Answer: Our identity in Christ is first and foremost one of newness. We are new creations in Christ (2 Corinthians 5:17). Identity is defined as “the collective aspect of the set of characteristics by which a thing is definitively recognizable or known,” so our new identity in Christ should be recognizable both to ourselves and to others. If we are “in Christ,” that should be evident, just as being “in the world” is equally evident. A further definition of identity is “the quality or condition of being the same as something else.” In the case of our identity in Christ, our lives should indicate that we are the same as Christ. The name “Christians” means literally “followers of Christ.” In our new identity in Christ, we are no longer slaves to sin (Romans 6:6), but we are reconciled to God (Romans 5:10). This new identity completely changes our relationship with God and our families, just as it changes the way we see the world. Our new identity in Christ means we have the same relationship with God that Christ has—we are His children. God has adopted us as sons. We are able to call Him “Abba! Father!” (Romans 8:15–16). We are both joint heirs (Galatians 3:29) and friends (John 15:15) of Christ. And this relationship is even stronger than those we have with our earthly families (Matthew 10:35–37). Instead of fearing God as judge, we have the great privilege of coming to Him as our Father. We can approach Him with confidence and ask of Him what we need (Hebrews 4:16). We can ask for His guidance and wisdom (James 1:5) and know that nothing will take us from Him (Romans 8:38–39). We also rest in His authority and respond to Him with trusting obedience, knowing that obedience is a key part of remaining close to Him (John 14:23). The family of God encompasses a vast body of believers who strive together to grow closer to God (1 Corinthians 12:13). It’s a family that is stronger for the gifts of each person in it (Romans 12:6–8). Members of this new family seek the best for one another (1 Corinthians 10:24), encourage each other (Galatians 6:1–2), and forgive each other (Matthew 18:21–22). Each member has a specific role, but the roles are acted out with respect and grace (1 Peter 5:1–5). Most of all, we respond to each other in love—not the feeling, but a selfless, conscious act of sacrifice, which is reflective of the agape love of the God who loved us and gave Himself for us (Galatians 2:20). We are no longer citizens of the world but apart from it (2 Corinthians 6:14—7:1). We understand that we are a part of a heavenly, God-ruled kingdom. Things of the earth no longer draw us (Colossians 3:2). We don’t fear or over-emphasize suffering on earth or the trials we face (Colossians 1:24; 1 Peter 3:14; 4:12–14), nor do we place importance on things the world values (1 Timothy 6:9–11). Even our bodies and our actions reflect that our minds are no longer conformed to the world (Romans 12:1–2) but are now instruments of righteousness to God (Romans 6:13). And our new kingdom perspective means we understand that our enemy is not the people around us but the spiritual forces that endeavor to keep the people from knowing God (Ephesians 6:12). All of this is the ideal—the character of a mature follower of Christ. One of the greatest blessings about our identity in Christ is the grace we’re given in order to grow into the spiritual maturity that truly reflects our new identity (Philippians 1:6). Our lives in light of our identity in Christ are filled with a heavenly Father, a large, loving family, and the understanding that we are citizens of another kingdom and not of this earth.